By Tseday Alehegn
Chronicles of war and military
prowess are plentiful in Ethiopia’s historical literature. Growing up we are
effortlessly taught the virtues of honor and duty, which have bestowed
sovereignty to generation after generation of Ethiopians. Countless retelling
of tales depicting the early and decisive victory at the battle of Adwa remain
ever fresh in our proud minds and hearts; the feeling only to be outdone by the
resoluteness of heroes who ended the Italian occupation of Ethiopia during the
Second World War. Indeed, it is as the 17th century writer Almeida wrote of us:
“In war they are reared as children, in war they grow old, or the life of all
who are not farmers is war.”
Above: These female war veterans are pictured in Addis
Ababa’s Menelik Square in 1973 at a ceremony to commemorate an early victory against the Italians. Photo by Shemelis Desta (BBC) |
The emphasis on military virtues
becomes more palpable when we recognize the unique manner in which Ethiopians
chose to fight off their external enemies. From earliest times, both women and
men were encouraged to participate in mobilization and preparation efforts.
Depicting the atmosphere during the battle of Adwa in 1896, historian G.F.
Berkeley observes how the Ethiopian army was not merely organized as a segment
of the population, but rather as an
entire collective that had integrated the
occurrence of war into its normal day-to-day activities. He points out, “It’s
not an army [it is] an invasion, the transplanting of the whole people.” No one
was left behind. While men served as soldiers they brought along with them
their wives who in turn became involved either as civilian participants or as
military combatants. What rights, titles, honors men claimed for their valor
women were able to do the same.
Females were traditionally not
allowed to inherit land unless the father died before the daughter married or
there were no sons in the family. However, women would be able to claim property
after serving in military mobilization efforts. In an uncommon way, the ability
of women to participate on the warfront initiated change to their otherwise
lower societal status. Not all participation in war, however, was voluntary as
is clearly depicted in the following 19th century edict by the leader Ras
Gugsa: “One who does not join the army of Gugsa, man and woman, will lose his
genital and her breast respectively.”
Historians have estimated that an
average of 20,000 to 30,000 women have participated in the campaign of Adwa
alone. While the majority served in non-violent chores such as food preparation
and nursing of the wounded, a significant portion served as soldiers,
strategists, advisors, translators, and intelligence officers. Women from the
aristocracy worked alongside maids and servants thereby breaking norms in class
separation.
Female Military Strategists &
Combatants:
At a time when women in most parts
of the world were relegated to household chores, the number of Ethiopian women
in the late 17th century participating in war expeditions against foreign
aggressors was on the rise. Whereas most war decrees at this time encouraged
all Ethiopians to fight occupation attempts, in 1691 Emperor Iyasu issued one
of the first proclamations to curtail the rapid growth of women soldiers. The
chronicles report:
“The king had the herald proclaim
that the girls of the country must not ride
astride mules, because at this time these girls had adopted the practice of doing
so, tightening the belts of their shirts, covering their heads with their shammas and holding a long spear in their hand..marching in expeditions like men.”
astride mules, because at this time these girls had adopted the practice of doing
so, tightening the belts of their shirts, covering their heads with their shammas and holding a long spear in their hand..marching in expeditions like men.”
Queen Yodit is one of the
earliest-mentioned Ethiopian female leaders who fought spiritedly in battles.
She successfully overthrew the powerful Aksumite kingdom, but because many
churches and historically important sites were destroyed in the process her
reign is infamously described as the dark era. Between 1464 and 1468, under the
leadership of King Zere Yaqob, women’s expansion into political positions
became more evident. Historian Richard Pankhurst notes how Zere Yaqob
“established a women’s administration by appointing his daughters and relatives
to key provinces.”
King Zere Yaqob’s wife, Queen Eleni,
was an equally formidable and astute military strategist, and was largely
responsible for the arrival in 1520 of the Portuguese as one of the first
diplomatic missions. Predicting the appetite of Turks in invading Ethiopia’s
coastline she proposed a joint attack strategy to the Portuguese leadership
against the Egyptians and the Ottoman Turks. Sylvia Pankhurst records her
letter to the Portuguese summoning a coalition. Queen Eleni is to have written:
“We have heard that the Sultan of
Cairo assembles a great army to attack
your forces…against the assault of such enemies we are prepared to send
a good number of men-at-arms who will give assistance in the sea bound
areas…If you wish to arm a thousand warship we will provide the necessary
food and furnish you with everything for such a force in very great abundance.”
your forces…against the assault of such enemies we are prepared to send
a good number of men-at-arms who will give assistance in the sea bound
areas…If you wish to arm a thousand warship we will provide the necessary
food and furnish you with everything for such a force in very great abundance.”
The Turks were soundly defeated.
Years later Queen Seble Wongel was able to draw on the help of the Portuguese
in defeating Ahmed Gragn’s muslim expansion into Ethiopia. In February 1543 her
army fought at the battle of Woina Dega where Gragn succumbed to his death.
Harold Marcus documents Queen
Worqitu’s history as the warrior queen who helped Menelik gain his crown. In
1865 Queen Worqitu of Wollo granted Menelik a safe route through her territory
as the future monarch successfully escaped from King Tewodros’ prison.
The effect of her support in aiding
Menelik to power is recorded in Ethiopia’s ensuing transformation from a ‘land
of kings’ to a nation ruled by a ‘king of kings.’
Perhaps the most famous queen
involved in military affairs is Empress Taitu, wife of Emperor Menelik II. In
the battle of Adwa Empress Taitu is said to have commanded an infantry of no
less than 5,000 along with 600 cavalry men and accompanied by thousands of
Ethiopian women. Her strategy to cut off the invading Italian army’s water
supply led to the weakening of the enemies warfront.
Following her example, Itege Menen
avidly participated in battles taking places during the ‘Era of the Princes.’
Fighting against the incursion of the Egyptians, she is said to have had 20,000
soldiers under her command. Likewise, during the Italo-Ethiopian occupation,
Princess Romanworq Haile Selassie upheld the tradition of women going to the
battlefront and she fought alongside her husband.
Intelligence Officers, Advisors, and
Translators:
Intelligence work was key in
Ethiopia’s gaining the upper hand against fascist Italy and here too women
played a significant role in information gathering. Through the establishment
of the Central Committee of ‘Wust Arbegnoch’ (Inner Patriots) women members
helped provide soldiers with intelligence information as well as arms,
ammunition, food, clothing, and medicine. Sylvia Pankhurst also records how the
female patriot Shewa Regged had organized an elite Ethiopian intelligence
service to gather more arms while leading the Ethiopian guerilla fighters to
the locale of Addis Alem to defeat an Italian fortification. Pankhurst recounts
Shewa Regged’s resilience in her biography as follows:
“She was captured by the Italians
and tortured by them with electricity to compel her to disclose her
accomplices; despite all their cruelties, she preserved silence.”
Queen Taitu’s role as advisor is
also well known. In depicting the wariness and foresight of Queen Taitu,
historian R. Greenfield records her advise to Emperor Menelik and his cabinet
regarding the Italian encroachment. She warns:
“Yield nothing. What you give away
today will be a future ladder against your
fortress and tomorrow the Italians will come up it into your domains. If you
must lose lands lose them at least with your strong right arms.”
fortress and tomorrow the Italians will come up it into your domains. If you
must lose lands lose them at least with your strong right arms.”
Her dedication and subsequent
victory in preserving Ethiopia’s sovereignty won her the title “Berhane
ZeEthiopia” (Light of Ethiopia). Her official seal bore this distinguished
title.
In the role of translator, Princess
Tsehay Haile Selassie served her country by accompanying the Emperor to the
League of Nations and aiding in Ethiopia’s call for support from the
International Community. The Plea falling on deaf ears the League soon
dissolved as the Italians persisted on invading the last free African
stronghold. Plunged into war, Empress Menen is to have asserted “Women of the
world unite. Demand with one voice that we may be spared the honor of this
useless bloodshed!”
Non-Combatant Efforts:
The role of women in Ethiopian
military history will remain largely untold if their work as non-combatants is
not recalled. It is in this position that the majority of women of the lower
class contributed in strengthening Ethiopia’s defense. While some uplifted the
morale of the fighting contingent through popular battle songs and poetry,
others labored for the daily nourishment and overall well-being of the
soldiers. The record of Ethiopia’s long-standing independence will be
incomplete without the recognition of thousands of women servants who
accompanied women and menfolk of the aristocracy in battle after battle. Maids
and servants were responsible for the gathering and preparation of food and
other administrative roles. The traveler and writer James Bruce stresses the
diligence of these women during war expeditions. He writes in earnest:
“I know of no country where the
female works so hard… seldom resting
till late at night, even at midnight grinding, and frequently up before
cockcrow. Tired from the march, no matter how late, water must be brought,
fuel collected, supper prepared by the soldiers’ wife…and before daylight, with
a huge load, she must march again.”
till late at night, even at midnight grinding, and frequently up before
cockcrow. Tired from the march, no matter how late, water must be brought,
fuel collected, supper prepared by the soldiers’ wife…and before daylight, with
a huge load, she must march again.”
When not involved in presiding over
day-to-day affairs women helped out in the clearing of roads, digging of
trenches, and nursing of the wounded. In the same spirit, during the
Italo-Ethiopian war, Princess Tsehay Haile Selassie helped mobilize women of
all classes in efforts to provide gas masks, clothes, rations and bandages to
the civilian population to protect against frequent Italian air raids and
mustard gas attacks.
In commemoration of the anniversary
of the Battle of Adwa, it is appropriate to recognize the achievements of
Ethiopia’s women who helped in the creation of a one-of-a-kind defense system,
which has successfully deterred foreign aggression not for a few years, but for
thousands.
Publisher’s Note: This article is well-referenced and those who seek the references should contact Tseday Alehegn directly at: tseday@tadias.com
Publisher’s Note: This article is well-referenced and those who seek the references should contact Tseday Alehegn directly at: tseday@tadias.com
About the Author:
Tseday Alehegn: is the Editor-in-Chief of Tadias Magazine. Tseday is a graduate of Stanford University (both B.A. & M.A.). In addition to her responsibilities at Tadias, she is also a Doctoral student at Columbia University.
Tseday Alehegn: is the Editor-in-Chief of Tadias Magazine. Tseday is a graduate of Stanford University (both B.A. & M.A.). In addition to her responsibilities at Tadias, she is also a Doctoral student at Columbia University.
Source: Tadias Addis