Naqada III
In
the next period, known as Naqada III, Egypt has by now, been split-up
into many administrative/territorial divisions, known as Nomes. Each
nome has it's own sacred animal or plant that became the totem, or
emblem of that nome. This emblem was usually depicted on the pottery of
each nome. It is also at this time that we see Egypt referred to as -
Upper and Lower Egypt - with twenty nomes in Lower Egypt and
twenty-two in Upper Egypt. Each nome had its own ruler, but perhaps with
an over-all ruler. It is not known what the original political make-up
was, or how many times if any, there was unity and then a break-up.
There were thirteen or so rulers in (Upper Egypt), of
which only the last few have been identified (though these are by no
means certain):
Horus "Crocodile"
Horus Hat-Hor
Horus Iry-Hor
Horus Ka
Horus "Scorpion"
Horus Narmer "Baleful Catfish"
Horus Hat-Hor
Horus Iry-Hor
Horus Ka
Horus "Scorpion"
Horus Narmer "Baleful Catfish"
King Scorpion
The rulers who named themselves after animals, were
probably attempting to identify themselves with the divinity that their
religion associated with these animals. The rulers became the
personification of the named animal-god. As later on, the pharaohs were
known as, the "Son of Ra" or son of some other God. In Upper Egypt these
rulers wore the "white crown" of Upper Egypt and were depicted as
superhuman figures, giants who towered above mortal men. They were also
depicted as being war-like, Scorpion's macehead hints at the nature of
these Upper Egyptian rulers.
In this mace-head, Scorpion is apparently performing a
ceremony using a hoe. Perhaps he is opening the irrigation dykes to
begin flooding the fields, or perhaps he is cutting the first furrow for
a temple or perhaps even a city that is to be built. Even today,
removing the first shovel-full of dirt in a foundation ritual, is a
kingly prerogative. The decorative frieze around the remaining top of
the mace-head, has lapwing birds hanging by their necks from vertical
standards. In hieroglyphics these rekhyts have been interpreted to
represent the common people of Egypt, and the frieze seems to indicate
that they were conquered by King Scorpion. However, some authorities
have interpreted the rekhyt symbol as only later, representing the
Egyptian population, whereas before in early pre-dynastic history, the
rekhyts referred to foreigners or non-Egyptians instead. Thus the
Scorpion mace-head and Narmer palette may represent the respective
rulers having successfully defeated foreigners.
Although a four-chambered tomb in Abydos, designated
as B50, has been speculated as being Scorpion’s burial place. No
conclusive evidence of Scorpions existence has yet been found at Abydos,
where the tombs of several first Dynasty kings, and even some preceding
Dynasty “0” kings have been found. Some scholars are not even sure
Scorpion actually existed, (perhaps Scorpion was a title; perhaps the
Scorpion sign did not signify the person’s name at all).
Speculating further - he may have come from the royal
house of Hierakonpolis, rather than from Thinis, the origin city of the
Thinite dynasty, from whence came his later successor Narmer, the
Catfish King. Then again, perhaps Thinis and Hierakonpolis each were the
centers of rival chiefdoms, and when Scorpion’s reign ended, Thinis
assumed an uncontested position as sovereign of Egypt. Then there is the
issue of whether Narmer is the same king as Menes or if they were
separate kings. The point is, none of this pre-dynastic stuff is
certain.
In Lower Egypt, a more commercial system ran the
state. There the centers of wealth were ruled over by important families
or groups in each town, rather than by a single king. Ma'adi, Buto and
Tell Farkha (modern names for these sites), were the larger towns of the
state, with the capital probably at Buto. By the Naqada III period,
Buto's pottery was 99% from Upper Egypt, and so was thought to have been
"Naqada-ised" by that time.
The rulers of Lower Egypt, (they wore the red crown), may have been: (taken from the Palermo Stone)
Ska
H`yw
Tyu
Tshsh
Nhb
Wadjha
Mch
H`yw
Tyu
Tshsh
Nhb
Wadjha
Mch
There is not much known about these rulers, other than
their names. Some believe that there was never one ruler over Lower
Egypt in pre-dynastic times, because of a lack of evidence of such
rulers.
Dynasty One
Pharaoh Narmer/Menes
According to the stella of Pharaoh Narmer, {see
below}, it was he who managed to defeat the king of Lower Egypt and take
over the state. The famous Narmer palette shows him on one side wearing
the white crown of Upper Egypt, and on the other side, wearing the red
crown of Lower Egypt. It also shows the hawk emblem of Horus, (the Upper
Egyptian god of Nekhem), dominating the symbol of Lower Egypt, (the
papyrus plant). From this, Narmer is believed to have unified Egypt.
However, Manetho attributes the unification of Egypt,
to Aha "Fighter" Menes. It is he who has been listed as the first
pharaoh of the first Dynasty by Manetho, but Menes and Narmer may be one
in the same man. Menes was from Thinis, in the south of Upper Egypt,
but he built his capital at Memphis, according to Diodorus.
In
any event, there is general agreement that Narmer should be credited as
the unifier of Egypt, and hence the first Pharaoh of the first Dynasty.
Whether or not, this is the first unification of Egypt is unknown.
During the Early Dynastic period, the king of ancient Egypt already had
much of the trappings of royal regalia familiar from later times,
including the double crowns of Upper and Lower Egypt and various
scepters. These crowns, scepters and other elements, offered and
represented power and protection. They also set the king apart from
everyone else and conveyed his authority, both secular and religious.
The ancients often used Stele, palettes, and other objects to commemorate military victories or other important occurrences. Please click here for a menu of enlarged photographs of many such objects. <CLICK> |
Notes:
A few acknowledgments here: Egypt's status as the
Superpower of the eastern Mediterranean lands is unquestioned.
Therefore, there is no need to dwell on Egyptian military campaigns, or
the military aspects of Egyptian life. Our course as with all ancient
civilizations, Egypt was often at war.
The Egyptians, like all the other ancient
civilizations, enslaved some of the people that they conquered. Taking
slaves was part of the "Booty" of conquest. However there is no
indication that they enslaved any particular people in a discriminating
way. Additionally, archeological evidence indicates that slaves were NOT
involved in building Pyramids and the like.
Source: http://www.realhistoryww.com/
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