Time in Ethiopia:

Saturday, March 22, 2014

The Looted Crown of Emperor Tewodros II

Unknown | Saturday, March 22, 2014
By Dr. Richard Pankhurst:-
The dispute, in the 1860’s between Emperor Tewodros II and the British Government, led to the extensive looting of the Ethiopian ruler’s mountain fortress of Maqdala, by British troops.
The loot from Maqdala, which included several hundred valuable Ethiopian manuscripts and many other Ethiopian artifacts, both religious and secular, was taken on 15 elephants and nearly 200 mules, from the fortress of Maqdala to the Dalanta plain. There, as the Anglo-American journalist Henry Morton Stanley reported in his autobiographical book “Coomassie and Magdala”, an auction was carried out for three days.
The German Count von Seckendorff, who was also present at the auction, states that the articles sold included “several golden and gilt crowns”. Stanley wrote, with greater precision, that the loot apparently included “four royal crowns, two of which were fine specimens of workmanship, and worth a round sum of money” (page 458).
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The Reign of Emperor Yohannes IV: Part Two

Unknown | Saturday, March 22, 2014
By Dr. Richard Pankhurst:-
We saw last week how Emperor Yohannes IV succeeded in defeating Egyptian incursions into Ethiopia, but, as we shall now see, faced an even greater threat from other enemies.
The British Occupation of Egypt, and the Mahdist Revolution in Sudan
In Egypt meanwhile the military revolt of Ahmad `Urabi in 1881 led directly in the following years to the British occupation of that country, as well as of Egyptian-occupied Sudan. This coincided with the spectacular rise in Sudan of its Mahdi, Muhammad Ahmad. His rebellion was so successful that the British, who had become responsible for the country on account of their occupation of Egypt in the previous year, decided in 1883 that it would have to be fully evacuated of Egyptian and British troops.
This evacuation was of direct relevance to Ethiopia. The Mahadists had by then isolated a number of towns with Egyptian garrisons and European inhabitants in the neighboring western Sudan. The British, reluctant to undertake a major expedition, which would inevitably have been much more arduous than that to Maqdala,
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The Reign of Emperor Yohannes IV: Part One

Unknown | Saturday, March 22, 2014
By Dr. Richard Pankhurst:-
The death of Emperor Tewodros at Maqdala in 1868 left Ethiopia, as often in the past, divided, and without an overall rules. Three rival personalities by then held power in different areas. The first to gain prominence was perhaps Ras Gobaze, the ruler of Amhara, Wag and Lasta, who was crowned as Emperor Takla Giyorgis at Gondar. He was, however, soon effectively challenged by Dajazmach Kasa of Tegray, who was militarily more powerful, partly on account of the gift of arms he had received from the Napier expedition. In 1872 Gobaze set out with 60,000 men to capture Adwa, the capital of Tegray, but Kasa, making good use of his British guns, defeated him, and proclaimed himself Emperor Yohannes IV. The third contestant for power was Menilek, heir to the throne of Shawa, who, on escaping from detention by Tewodros in 1865, proclaimed himself king of the province, and, though then the weakest of the three chieftains, for a time also laid ineffective claim to the imperial throne.
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Friday, March 21, 2014

Expanding Trade, Changing Ways of Life – and Conclusions

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Ethiopian imports, in the 1920s and 1930s, were both growing and becoming more diversified.
Railway Statistics
This development may be further illustrated by a comparison between the statistics compiled by the Addis Ababa-Djibouti railway company for 1916, the year of Lej Iyasu’s overthrow, and 1930, the year of Ras Tafari Makonnen’s coronation as Emperor Haile Sellassie. The import of textiles, a traditional item of consumption, rose substantially from 3,573 tons to 5,901, while that of articles associated with the modern sector of the economy rocketed: petrol rose from 142 tons to 453, ironware from 41 to 221, glassware from 11 to 247, soap from 67 to 421, rice from 64 to 297 and sugar from 51 to 595.
The gradual introduction of more and more imported goods, as well as the adoption of mechanical techniques, inevitably resulted in the beginnings of a great transformation, which is of course still in progress today.
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The Year 1930, Ethiopia

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that the first decades of the twentieth century witnessed many innovations in Ethiopia. Such developments, we may now observe, were particularly noticeable around 1930, the year which witnessed Emperor Haile Sellassie’s highly publicised coronation.
Addis Ababa
Addis Ababa, ever the site of change, underwent several important developments at this time, when, as the British journalist George Steer says, it acquired “a certain polish and in some parts a mask”. His compatriot Fan C. Dunckley, who resided several years in the Ethiopian capital, notes that the city at that time “developed out of all recognition.” The Hungarian journalist Ladislas Farago draws a similar picture.He observes: “I have spoken with people who have returned to the town after being away five years and they hardly recognise it.”
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The Coming of the Radio, and Developments in the Field of Currency, Education, and Public Health in Ethiopia

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that the 1920s and 1930 witnessed many innovations. For others, now please read on:
Radio Telegraphy
The foundations of radio telegraphy, in Ethiopia, were laidin the early 1930′s. Though some of the foreign legations had earlier imported radio equipment for their own use, the Ethiopian Government did not enter the field until after Emperor Haile Sellassie’s coronation in 1930. Orders were given soon afterwards for the establishment of a temporary station, which went into operation in 1933. A contract for a larger and more powerful station had meanwhile been granted in 1931 to the Italian company Ansaldo, with the result that the Emperor was able to address his first message to the world on January 31, 1935.
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Ethiopian Modernisation in the 1920s

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that the innovative policies inaugurated by Emperor Menilek were continued, to some extent, during the brief reign of his grandson, Lej Iyasu. Progress suffered, however, from the many power struggles of this period. These were only partially resolved when the prince was deposed, in 1916, and replaced by a system of dual government, with Menilek’s daughter as Empress, and Ras Makonnen’s son Tafari (the future Emperor Haile Sellassie) as Heir to the Throne, and, before long, Regent.
Tafari, who was largely concerned with foreign affairs, and in contact with most foreign visitors to the country, succeeded in convincing them that he was firmly committed to innovation. The Phelps Stobes mission, a visiting American educational group, for example declared him “among the first elements of hope.”
Though Empress Zawditu and most of the older nobles were reputedly opponents of rapid change, this period was characterised by a significant amount of innovation.
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Afawarq Gabra Iyasus, Gabra Heywat Baykadaygn – and the Accession of Lej Iyasu

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Last week we caught a glimpse of reformist ideas in Menilek’s Ethiopia, and quoted a little from Afawarq Gabra Iyasu’s Amharic textbook, published in Rome in 1908, which bore the innocuous title “Guide du Voyageur en Abyssinie”. Let us now look further at that work, in which a European-educated Ethiopian and a foreigner are supposedly in conversation.
The foreigner now starts up a new conversation, by provocatively observing to his friend:
“You who understands many things concerning Europe must be greatly respected by your compatriots”
“I am Considered the Most Ignorant Person”
” Oh, monsieur,” the Ethiopian replies, “on the contrary, in my country I am considered the most ignorant person, especially when I tell of things I have heard said by some of the Europeans which seem impossible.”
” Truly ? How is that ?”
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Drinking, Drunkenness, Smoking, and Dress in Menilek’s Day

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Foreign Drinks – and Drunkenness
We saw last week that foreign alcoholic drinks gained increasing popularity in Menilek’s day. This impression, based on the reports of foreign travellers, is fully confirmed in the subsequent writings of Alaqa Lamma Haylu’s son, Maaza Lamma. Discussing this development as a temperance advocate, he recalls that this was a time when a brisk trade in spirits, particularly araki, or brandy, was carried out by Greeks, who were also the first distillers on a commercial basis. Many Ethiopians were at this time introduced to a wide variety of foreign wines and spirits, among then champagne, marsala, and malaga, rum and absinthe, mastica, ouso and cognac, pernot and whiskey.
A certain increase in the city’s drunkenness, according to Maaza Lamma, was also reported, though good old Menilek is said to have attempted to hold it in check.
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Medical, Political, and Dietary Innovations of Menilek’s Day

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
In recent issues we have been examining various innovations of Menilek’s time.
Other innovations of this period, in the cultural field, included the founding of the first Amharic newspaper Aimro in 1902 and the establishment of a Government printing press in 1911.
The Russian Red Cross Hospital
There were also innovations to chronicle on the medical side.
A Russian Red Cross hospital, operated in Addis Ababa from 1897 to 1907, but was later succeeded, in 1910, by the Menilek II Hospital. Ras Makonnen had earlier set up a hospital in Harar in 1902.
These institutions were never short of patients. The Ethiopian public, as we have seen in previous articles, were always quick to accept new ideas, or cures, in the field of medicine. “The superiority of European medicine,” claimed the British author Willes Jennings, “is freely admitted and whenever it can be had is readily sought”.
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Monetary, Banking, and Educational Developments of Menilek’s Day

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Difficulties with Menilek’s Currency
The issue of the Menilek currency, which was initiated in 1894, was especially difficult in view of the fact that even the Maria Theresa dollar – an innovation then already three-quarters of a century old – was still not circulating well. The British ethnographer Percy Powell-Cotton recorded at the turn of the century that it was often very difficult to get the old dollar accepted. Describing a journey from Addis Ababa to Asmara, he observed:
“Every piece offered is carefully scrutinised, two or three friends being often called in for their opinion. A new one, or one that is much worn or on which the ornaments of the neck, especially the points of the star, are not clear, is at once rejected. I have had as many as thirty of these coins refused out of fifty, but fortunately no two men agree as to what should be accepted and what not, so that when I reached Asmara there were only some 25 of the 1,500 that no one would look at.”
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Why Can’t We Have an Amharic Typewriter?”- Menelik

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Menilek’s court had very different ideas on the question of technological innovation.
One such view was expressed by Ras Makonnen to the French traveller Hugues Le Roux, who suggests that the Ras was alarmed by the possible dangers of European contacts. According to the Frenchman, the Ras observed:
“The Emperor welcomes (the railway) with undiluted joy. The Emperor has not seen the Kingdoms of Europe like me. He has not shuddered at the contact of civilisation.”
Speaking of the Emperor, the Ras is nevertheless reported to have added: “He is the son of Wisdom. Without doubt God lavishes him with the clarity which we others lack. God leads him towards his destiny.”
“By the Hole that a man Makes, a Hyena can Pass”
Personal loyalty to the Emperor undoubtedly played a major role in persuading the society to accept the idea
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Menilek, the Building of Bridges, Roads, and the Railway

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Menilek’s reign witnessed the taking of a number of important steps to ameliorate the country’s difficult communications, as well as to reduce its isolation from the rest of the world.
Bridge-Building on the Awash River, and the Tamchi
The first of these innovations was the erection of a bridge over the Awash river, in 1886, by Menilek’s Swiss engineer, Alfred Ilg.
This, however, was not the first such edifice built in nineteenth century Ethiopia. A couple of years earlier, in 1884, King Takla Haymanot of Gojam had erected a bridge over the Tamchi river, a tributary of the Blue Nile. It was constructed under the direction of an Italian, Count Salimbeni, and was a miracle of improvisation. Salimbeni recalls that the workers did not take readily to the discipline of manual work. However, the King, anxious to forward the project, himself lent a hand. By carrying stones he succeeded in breaking down the general reluctance to engage in manual work.
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Menilek, and the Founding of Addis Ababa

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Emperor Menilek’s Conservative Courtiers
Though Menilek was reputedly a firm friend of progress, most of his courtiers are said to have been old-fashioned in attitude. Thus a British scientist, J. I. Craig, reporting on a visit to Ethiopia, said of the Emperor, “He is highly intelligent, and … ready enough to avail himself of the advantages of western civilisation to such an extent that he is probably the most liberal statesman in his country and has frequently much difficulty in persuading his council to follow his wishes.”
Empress Taytu
Menilek’s consort Empress Taytu, according to the British traveler Herbert Vivian, belonged in particular to the “old school”, which “opposed all innovations and mistrusted all foreigners.” This opinion of the queen
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From Yohannes to Menilek

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
A Conservative Period in Ethiopian History
Despite the very significant reforms, and innovations, of the reign of Yohannes discussed last week, his years were on the whole a conservative period. This, as we have seen, was at least partially due to the series of invasions, by Egyptians, Italians, and Dervishes. These made it impossible for Ethiopia to contemplate peaceful progress.
The Emperor’s conservative influence seems to have extended beyond the lands directly under his rule, and was felt in far-off Shoa. In 1886 Yohannes thus succeeded in getting Menelik to expel the missionaries from that province.
It has also been argued, by some authorities, that the Emperor’s known dislike of innovation for a time delayed Menilek’s plans, both to produce coins and to grant a concession for the construction of a railway. Such delays, if true, were, however, probably not due to conservatism on the part of Yohannes, but rather to the fact that Menilek, as the Emperor’s vassal, was in no position to initiate such projects.
The Question of Smoking
The influence of Emperor Yohannes, added to that of the priesthood, probably caused Menilek to range himself for a time among the opponents of smoking, though, as we shall see, he was destined later to introduce toleration for smokers. The French traveler Paul Soleillet, writing in 1885, states that Menilek had prohibited smoking in Shoa. In explaining this to the Frenchman the King of Shoa reportedly gave a curious, and scarcely credible, explanation for his action. He is quoted as declaring that a considerable number of murderers, and other criminals, had been able to escape punishment by proving that they had acted while under the influence of tobacco. This plea, he claims, was acceptable because Ethiopian law excused crimes committed by persons who were either mad or drunk, and the judges apparently considered that smoking somehow affected the reason. Under the new law, however, criminals who escaped punishment for their crimes could nonetheless be punished for taking tobacco, the penalty being the confiscation of all the criminal’s belongings.
Menilek, and the Foundation of Modern Ethiopia
The foundations of modern Ethiopia were laid by Menilek II, a reforming sovereign, who ruled as King of Shoa from 1865 to 1889, and as Emperor from 1889 to 1913. Despite the battle of Adwa, fought on 1 March 1896, his reign was far more peaceful than those of his predecessors, Tewodros and Yohannes.
Apparently much influenced by Emperor Tewodros, at whose court he was brought up, Menilek attached great importance to the question of modernisation, and, throughout his life, displayed immense interest in scientific inventions of all kinds. “One is sure,” wrote the Frenchman Victor Goedorp, “that he will be particularly pleased by being brought optical instruments or mechanical devices, all of which interest him greatly”. Count Gleichen, a British observer of the time, recalls that Menilek asked the British envoy, Rennell Rodd, “some very intelligent questions on the latest discoveries in medical science,” and appeared specially interested in the discovery of anti-venine as an antidote to snake-bite.” Menilek, agreed the French envoy Klobukowski, “was a friend of progress, much interested in new inventions.” The monarch’s fascination with novelties was in fact so great that Lincoln De Castro, a physician attached to the Italian Legation, observed in jest that, if a foreigner arrived with the project to construct an escalator from the earth to the moon, Menilek would tell him to proceed if only to see if it could be done.
Foreign Technicians
From the outset of his reign Menilek, like Tewodros and Yohannes before him, was most anxious to import foreign technicians. As early as June 14, 1874, we find him writing to the Khedive of Egypt – a country with which Ethiopia had long had strained relations – requesting assistance in finding persons with a knowledge of the arts and crafts.
The request appears to have been fruitless, but a few years later, in 1877, Menilek sent a message to a Swiss trader at Aden, with whom he had business contacts, asking him to send him some Europeans skilled in various crafts. They were to serve as instructors to Ethiopian workers, and be employed as Government engineers. The trader informed some of his compatriots of the sovereign’s desire, with the result that three young Swiss technicians arrived in 1878. They were Appenzeller, a specialist in ironwork, Zimmermann, a specialist in woodwork, and Alfred Ilg, a graduate of the Zurich Polytechnic. Appenzeller and Zimmermann soon returned to Europe, but Ilg remained in Menilek’s service for many years, and played an important role in the country’s development, in both the technical and politico-diplomatic fields.
Alfred Ilg’s Rise in Favour
The story of llg’s rise in his master’s favour illustrates the recurrent interest in fire-arms which, as we have seen in these articles, were characteristic of so many rulers of Ethiopia. It is said that soon after Ilg’s arrival Menilek asked him to make him a pair of shoes. The Swiss replied that he was unacquainted with such work, but the sovereign insisted that he should obey, which he did. The ruler was enchanted by the shoes, and requested that the young engineer should then make a rifle. Ilg again protested his ignorance, adding that it would cost much more to manufacture the weapon than to import one from abroad, and that the finished product would inevitably be far inferior. Menilek brushed these arguments aside. Echoing an argument earlier put forward by Tewodros, in his conversations with the Protestant missionaries at the latter’s court, he remarked that the cost was a matter of no account: It was important to know whether a rifle could be made in the country with the resources there available. Ilg thereupon yielded to the monarch’s entreaties. and constructed the required rifle. Menilek was so pleased that he ordered the gun to be kept in a place of honour in his armoury.
Interest in Weapons
Menilek’s interest in weapons was in fact not dissimilar to that of previous rulers. The French engineer Aubry relates that Menilek asked him whether he could make a sword, and that, when he replied in the affirmative ,the King “manifested great pleasure.” The story, it will be seen, was reminiscent of Sahle Sellassie half a century earlier.
Menilek and a Musical Box
Another story told about Menilek, which many travelers repeat, may be quoted in illustration of the already referred to preoccupation of many sovereigns with the need to obtain armament from abroad.
President Grevy of France, it is said, once sent Menilek a gift of an old-fashioned cannon, and a musical box. Without showing his irritation, Menilek asked the French envoy to thank the President of France for remembering that the Emperor was a grandfather, since they were excellent toys for his grandchildren. He then conducted his guest past his arsenal, and, pointing to the most modern cannons and rifles in his possession, he declared: “These are my toys ! ”
“Technical Knowledge of Weapons”
Whatever the truth of this story, which, it will be noticed, recalls an earlier one related about Tewodros, there is abundant evidence that Ethiopian technical knowledge was traditionally at its highest in the military field. In 1907, for example, the British ambassador in Germany reporting on the visit of an Ethiopian delegation to Hamburg, where it was shown the latest military equipment, noted:
“Their hosts were much astonished at the technical knowledge displaced by them in handling the weapons, and at their announcement that they themselves were in possession of most of the models shown.”
It was not surprising that when the Ethiopians later came to speak of the screw-driver they called it “yatamanja mafcha”, or instrument for unscrewing a gun

“Should He Want to Be My Husband…”

The popular interest in fire-arms, and the widespread knowledge of the different makes, may be illustrated by a couple of later poems recalled by Ato Alemayehu Mogos, of Gojjam.
One, describing an attack, declares:
Attack him with a minishir (miniature gun). Attack him with a minishir. So that he is wounded but, not dead,. With the help of a wechefo (Wetterley) he caught him and destroyed him. With a sinider (Snider) from where you are, sling (i.e. fire).

In the second poem, a woman declares:

A person carrying a moskob (i.e. Russian gun), should not pass by my door. You will be destroyed in my hands like dried leaves in a fire. A person carrying a wechefo, let him make his voice heard to me. A person carrying a minishir, let him be my lover. Should he want to be my husband, let him buy a mawser (Mauser).

Foreign Training of Troops

Menilek, like his predecessors, employed a number of foreigners in training his troops. As early as 1877 he employed a Frenchman called Pottier for this purpose. and later made use of several other foreign experts, mainly French and Russian. A.B. Wylde records that before the battle of Adwa, of 1 March 1896, the Emperor’s troops were instructed in the use of the powerful Hotchkiss guns by a French officer, M. Carrere.

“Not Inferior in Experience”

Ethiopian artillery men were later trained at Addis Ababa by a Frenchman, Clochette, and by two Russians, Zwiaguine and Leontieff. “Their trainees”, Wylde says, “not inferior in experience to those of the Italians who were also natives.”
A plan of the Emperor’s to obtain the services of two British artillery specialists came to naught, apparently because the monarch was reluctant, or unable, to pay the 6,000 Maria Theresa dollars a year salary deemed necessary by the British Government. The Emperor’s cousin, Ras Makonnen, later employed a Frenchman, Viscomte de la Guibougere, popularly known as Arab Pasha, to train his troops at Harar. The Bourg de Bozas mission considered these some of the best troops in the empire.
Source: http://www.linkethiopia.org
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Emperor Yohannes, Conservative, but also Innovative

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week how Emperors Tewodros and Yohannes were both, in identical or different ways, concerned with the question of modernisation. Now read on:”Do Not Wear Shoes!”
Emperor Yohannes’s dislike of European-sponsored innovation, the subject of last week’s article, was further manifested when two young Ethiopians, Mika’el Aragawi and Ageje Sachlu, who had been educated abroad by missionaries, arrived at his court, wearing shoes. He is reported to have dismissed them from his presence with the words, “If you appear again before me, come barefoot; we Ethiopians do not wear shoes; dress yourselves according to the custom of the land.”
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From Tewodros to Yohannes

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Tewodros, anxious to obtain foreign craftsmen from the British Government, succeeded in getting some employed, and sent as far as the port of Massawa. The Emperor’s continued imprisonment of the British however, led to a break-down of friendly relations. Now read on:
The Craftsmen Return to Britain
Because of this break-down the British Government arranged for the craftsmen at Massawa to sail home on May 11, 1867, and plans were soon made to send an expedition against Theodore to force him to his knees.
The Emperor’s desire for craftsmen, however, continued until the last minute. It is not without significance that his final letter, written on the eve of his death, to the British Commander, Sir Robert Napier, when he thought that he had reconciled himself with the British, contained the pathetic words: “Now that we are friends you must not leave me without artisans, as I am a lover of the mechanical arts.”
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Tewodros, as Innovator: Cannon, Roads, Boats – and Foreign Craftsmen

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Tewodros was not only a cannonmaker, but also a road-builder. Now read on:
Strategic Importance
The strategic significance of Tewodros’s roads is apparent from the chronicle of Alaqa Walda Maryam, which contains several revealing passages. It records that when the Emperor’s big locally-made cannon was carried to Chachaho, some 60 miles south of Gafat, it became necessary to undertake considerable blasting of the road to enable it to proceed. The quaint, but detailed, description of these operations given in the chronicle is indicative of the surprise with which they were regarded by the traditionally-minded Ethiopian author. “They broke down the hillocks,” he writes, “and levelled them like the plain; then they bored holes in one to three places in the great stones on the road, so that you could put your finger in, and filled them up with powder of the English that they call in Amharic, in Shoa, dahera [i.e. gunpowder]; then setting a match the stone was broken up, and when it was made level like a plain they continued their march, and went on making the whole road in this way.”
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Emperor Tewodros as Innovator: Cannon and Roads

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Ethiopia’s first great innovating monarch was, it is generally agreed, Emperor Tewodros, or Theodore II (1855-1868). The British writer Clements Markham referred to him as no less than the “most remarkable man” of nineteenth century Africa. Likening him to Peter the Great of Russia, he added: “They were both born kings of men, both endowed with military genius, both lovers of the mechanical arts; both possessed of dauntless courage.”
The Strategico-Military Field
Tewodros’s innovating genius, though remarkable for its intensity and determination, was nonetheless largely restricted, like the modernising interests of previous rulers, to the strategico-military field. His innovations were thus mainly in such matters as the reorganisation of the army, the casting of cannon, the construction of carriages upon which to transport these weapons, the building of roads for such wheeled artillery and so forth.
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Aboute Ethiopian Innovation, Some Conservative Attitudes of the Past

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
The conservative character of traditional Ethiopian life, which we are considering in these articles, found expression in the opposition of the Ethiopian Church to the use of tobacco and coffee.
“Enemies of the Church”
Tobacco and coffee might have been expected to have spread widely in the Christian areas of the country, as in the other provinces, had not the priests of the Ethiopian Orthodox Church taken resolute action to prevent it. Though a theological case was developed against both tobacco and coffee the underlying reason for their opposition would appear to be the essentially conservative one that their use had first been adopted by either Muslims or “animists”, i.e. “pagans” as they used to be termed. The basic reason, as the French scholar A. Caquot put it, was that both articles “belonged to the enemies of the monophysite church.”
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Ethiopian Innovation Developments in the Early Nineteenth Century

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Ethiopia’s traditional self-sufficiency at first isolated it from the impact of the Industrial Revolution, which took place in Europe in the late eighteenth and early nineteenth centuries.
The Ethiopian Import Picture: In the North
Ethiopian imports by the early nineteenth were, however, by no means negligible. A fair picture of early nineteenth century imports via the Red Sea port of Massawa, the main point of contact with the outside world for northern Ethiopia, may be obtained from the writings of the British traveller Henry Salt, who refers to the arrival at the port of European manufactures. These included embroidered velvets, French broadcloths, silks and satins, arms and ammunition, glassware and beads from Venice, lead in small quantities, block tin, copper and gold foil, as well as skins of many colours from Egypt, Indian textiles of every quality from fine muslin’s to coarse Surat cloth; raw cotton, small Persian carpets of a showy pattern and of low price, and raw silks from China.
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Innovation, or Lack of It, in Medieval and Gondarine Times

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
We saw last week that Ethiopian society, confronted with the advent of the Jesuits, in the late sixteenth and early seventeenth centuries, displayed little interest in copying their ways, as well as a strong hostility towards accepting their religion.
Missionaries Also Uninterested
It should at the same time be emphasised that the missionaries were also not interested in technological innovation as such. They restricted their interests almost exclusively to religion rather than secular things. They devoted much enthusiasm to proving the superiority of their own Church and faith over those which had been established in the country over a millennium earlier. They urged, for example, that only Sunday, not Saturday as well, should be celebrated as the Sabbath, that the dietary rules of Moses should be abandoned, that priests should not be allowed to marry, and that marriage by the laity should be indissoluble. The abundant literature produced by the Portuguese at this time is preoccupied with such matters, but contains no reference to any attempt to teach or popularize new techniques in agriculture or animal husbandry, industry or housing, no word of any effort to encourage tree preservation or afforestation, or to introduce a system of currency in place of the inconvenient “primitive money” then in use.
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Ideas of Innovation in Medieval Times in Ethiopia

Unknown | Friday, March 21, 2014
By Dr. Richard Pankhurst:-
Social mobility in medieval Ethiopia, as we saw last week, was rigidly circumscribed by tradition. Christianity, which was conceived of as a religion with a place for all men, perhaps prevented the emergence of anything approaching the caste system of Hindu India, and even preached the desirability of slave-owners emancipating their slaves, if converted, on the basis of individual charity. Blacksmiths, potters, tanners and other manual workers, many of whom in various areas were of separate racial, religious or linguistic background, were nonetheless regarded as communities apart. Popular superstition went so far as to hold that such people were sorcerers who turned into hyenas at night and caused people to fall ill and die.
Complacency
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Thursday, March 20, 2014

Ancient and Medieval Life in Ethiopia

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
Maintenance of Independence
Ethiopia’s mountainous and largely inaccessible terrain tended from early times to isolate the country, and contributed much towards the preservation of its independence in the era of the Scramble for Africa.
One of the most interesting aspects of Ethiopian history, and one which is most often commented upon, is the fact that the country preserved its independence throughout the colonial period. Colonialism thus occurred only on the seaboard, where the Italians established the colony of Eritrea in the late nineteenth century, and for the five years of Mussolini’s very temporary occupation from 1936 to 1941. A quarter of a century ago Daniel Thwaite wrote in his African Melting Pot, subtitled a “Study of Black Nationalism”:
“Ethiopia’s Prestige”
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Foreign Scholarship in Ethiopia: The Case of Italy

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
Let us turn this week to the history of foreign scholarship in Ethiopia, and consider today, and next Friday, the case of Italy.
Historically linked
Ethiopia and Italy were historically linked by both geography and religion. Italy, from the point of view of Ethiopian Christians, was the nearest major European Christian country, and as such, the most accessible. Ethiopia, virtually the only Christian polity outside Europe, was likewise, from the point of view of Italian Christians, within easier reach than many other lands of the Orient. Though Ethiopians looked spiritually to Jerusalem, where many over the years went on pilgrimage, and many hoped to spend their last days, there can be no gainsaying that Rome was a wealthier and politically more attractive city. It is, therefore, perhaps not surprising that over the centuries a steady procession of Ethiopians made their way to Rome, the “eternal city”.
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Approaching the European War

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
We saw last week that the Duke of Aosta, who replaced Graziani as Viceroy, for tactical reasons adopted a somewhat more “liberal” approach than his predecessor. The new policy was desirable, and almost essential, for the Italian leadership, which knew it would soon be at war with the British and French, and could not afford further to alienate the “native” population, whose opposition could be decisive in the international struggle ahead.
General Nasi’s Change in Policy
The new fascist approach was apparent in a memorandum by General Nasi, issued on 6 March 1940, just over three month’s before Mussolini’s entry into the European war. Its author, hitherto one of Graziani’s most loyal followers, entitled his paper ‘Voglio ascari, non voglio razziatori” (“I want soldiers; I do not want raiders”). Urging that “the moment has come to act against those remnants of rebel formations which, fed with hopes of a very active foreign propaganda,” had not “wanted to believe in my offers of peace,” he stated that, before giving orders to begin police operations he wished to express his will to all the troops that would be called upon to take part in the fighting, and enumerated the following points:
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The Spirit of the Ethiopian Patriots in 1938, and the Advent of the Duke of Aosta

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
We saw last week that the Ethiopian Patriots held their own against the Italian fascist occupation forces throughout 1937, and the first months of 1938. In that connection we cited an important statement, on Patriot activities, issued by Emperor Haile Sellasie, on 7 May of the latter year.
The Emperor’s Statement
The Emperor’s statement observed further that “the resistance of the population” was “more intensive, united and effective than at any time since the Italian Army extended its invasion in the autumn of 1936″. There was, moreover “every reason to believe that armed resistance” would “be intensified on a greater scale during the coming rainy season when the Italian Air Force could not be “effectively employed… The present situation in Ethiopia,” the statement concluded, “will be appreciated if it is realised that over at least three-quarters of the country the Italian authorities have no military control beyond an area varying from roughly 10 to about 30
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The Dismissal of Graziani

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
We saw last week that Mussolini and his followers were deeply worried, in 1937, by the continued resistance of the Ethiopian Patriots, whom they seemed unable to crush, despite the extensive use of aircraft, and yperite gas. Now read on:
“Eliminate Them, Eliminate Them, Eliminate Them”
The Patriots, in the last months of 1937, were indeed very active, but their operations, at least in Shoa, as Graziani recalled in a memorandum of 9 November, dated back from May of the previous year, and “did not present any new element.” Reiterating his point of view to Lessona, the fascist Minister of Italian Africa, he urged that it was necessary to “lose every residue of sentimentalism regarding the Amharas and Shoans even outside Amhara territory”. For his own part he had undoubtedly done this, for he speaks of the need to “Eliminate them, eliminate them, eliminate them, as I have been preaching against the illusions of others since I assumed my office.”
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Mussolini’s Concern at Increasing of Ethiopian Patriot Power

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
We saw last week that Mussolini, by the late summer of 1937, was seriously concerned by the fact that the Ethiopian Patriots were still unbeaten, and, on the contrary, that their “rebellion”, as the fascist Viceroy, Graziani, dubbed it, seemed indeed to be increasing in strength.
Mussolini’s Son-in-Law’s Diary
The Duce’s concern was later underlined by his son-in-law Ciano, the then Italian Minister of Foreign Affairs, who noted in his Diary, on 13 September 1937, that his master was “annoyed ” by the Gojam “revolt”, which, he noted, was “of a considerable size.” Later, on 17 September, however, Mussolini spoke “more optimistically”, on the grounds that the “revolt” was “not spreading”, and that “measures to suppress it- including gas – have been ordered”.
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The Duce and the Ethiopian Patriots, in 1937

Unknown | Thursday, March 20, 2014
By Dr. Richard Pankhurst:-
We saw on before artcles that, during the Italian fascist occupation of Ethiopia, the fascist Viceroy, Graziani. decided to eliminate what he called the “witch-doctors and soothsayers”, because they opposed the fascist regime. Mussolini gave the resultant murders his personal approval. He telegraphed back to Graziani, on 20 March 1937: “I approve what has been done concerning wizards and rebels. It must continue until the situation is radically and definitely peaceful”, i.e. until the country was what he called “pacified”.
Shootings and Deportations
Shootings and deportations of “witchdoctors and sooth-sayers”, accordingly continued apace. On 21 March, Graziani reported to the Duce that, “excluding the repressions of February l9th and 20th,” i.e. those connected with the massacre associated with his name, there had been 324 summary executions in a month,
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